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| Filioque Filioque, Latin for "and (from) the Son", was added in Western Christianity to the Nicene-Constantinopolitan Creed. This insertion emphasizes that Jesus, the Son, is of equal divinity with God, the Father, while the absence of it in Eastern Christianity emphasizes that the Father is the only one cause of the two other persons. Et in Spiritum Sanctum, Dominum, et vivificantemFilioque procedit. (And in the Holy Spirit, the Lord, and giver of life, who proceeds from the Father and the Son.) Filioque | |
| John Chrysostom Talk:John_Chrysostom | |
| Soul sleep In Christian theology, soul sleep is a belief that the soul sleeps unconsciously between the death of the body and its resurrection on Judgment Day. Soul sleep is also known as psychopannychism (from Greek psyche (soul, mind) + pannuchizein (to last the night)). Soul_sleep | |
| Iconoclasm Talk:Iconoclasm | |
| East–West Schism East-West Schism, or the Great Schism, divided medieval Christendom into Eastern (Greek) and Western (Latin) branches, which later became known as the Eastern Orthodox Church and the Roman Catholic Church, respectively. Relations between East and West had long been embittered by political and ecclesiastical differences and theological disputes. East–West_Schism | |
| Perpetual virginity of Mary Perpetual Virginity of Mary is a dogma of the Roman Catholic, Eastern Orthodox, and Oriental Orthodox Churches that affirms Mary's "real and perpetual virginity even in the act of giving birth to the Son of God made Man," and is expressed in their liturgies by repeatedly referring to Mary as "ever virgin." Thus, according to this Church dogma, Mary was ever-virgin (Greek 'aeiparthenos) for the whole of her life, making Jesus her only biological son, whose conception and birth are held to be miraculous. Perpetual_virginity_of_Mary | |
| East–West Schism Talk:East–West_Schism | |
| Anamnesis Anamnesis ( = "recollection, reminiscence" (literally "loss of forgetfulness") is a term used in medicine, philosophy, psychoanalysis and religion. Anamnesis | |
| Particular judgment Particular judgment, according to Christian eschatology, is the judgment given by God a departed soul undergoes immediately after death, in contradistinction to the General or Last judgment of all souls at the end of the world. Particular_judgment | |
| Roman Catholic Church/Archive 7 Talk:Roman_Catholic_Church/Archive_7 | |
| Hades in Christianity Hades is "the place or state of departed spirits". Hades_in_Christianity | |
| Purgatory/Archive 1 Talk:Purgatory/Archive_1 | |
| Alecmconroy/Purgatory User:Alecmconroy/Purgatory | |
| Ritterschaft/Userpage1 User_talk:Ritterschaft/Userpage1 | |
| Ritterschaft/Userpage2 User:Ritterschaft/Userpage2 | |
| Roman Catholic Marian art Blessed Virgin Mary has been one of the major subjects of Christian Art, Catholic Art and Western Art for many centuries. Literally hundreds of thousands of pieces of Roman Catholic Marian art covering a range of Marian artistic topics have been produced, from masters such as Michelangelo and Botticelli to humble peasant artists.Although Marian art items may at times be viewed from an artistic perspective and sold at auctions, or discussed from an academic viewpoint in the context of art history, from a religious v Roman_Catholic_Marian_art | |
| Catholic–Eastern Orthodox theological differences Talk:Catholic–Eastern_Orthodox_theological_differences | |
| Purgatory Purgatory is the condition or process of purification in which the souls of those who die in a state of grace are made ready for Heaven. This is an idea that has ancient roots and is well-attested in early Christian literature, while the conception of purgatory as a geographically situated place is largely the achievement of medieval Christian piety and imagination.The notion of purgatory is associated particularly with the Latin Rite of the Catholic Church (in the Eastern sui juris churches or rites it is a doctrine, though often without using the name "Purgatory"); Anglo-Catholic Anglicans generally also hold to the belief. Purgatory |
