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English Wikipedia references for Jafi.org.il 161-180 of 301
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Vayakhel
Vayakhel, VaYakhel, Va-Yakhel, Vayak’hel, Vayak’heil, or Vayaqhel (ויקהל — Hebrew for "and he assembled,” the first word in the parshah) is the 22nd weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the 10th in the book of Exodus.
Vayakhel
Notice board for Israel-related topics
Wikipedia_talk:Notice_board_for_Israel-related_topics
Jew/Archive 14
Talk:Jew/Archive_14
Patrickbli/Eli Cohen
User:Patrickbli/Eli_Cohen
Pekudei
Pekudei, Pekude, Pekudey, P’kude, or P’qude (פקודי — Hebrew for "amounts of,” the second word, and the first distinctive word, in the parshah) is the 23rd weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the 11th and last in the book of Exodus. It constitutes Jews in the Diaspora read it the 22nd or 23rd Sabbath after Simchat Torah, generally in March.
Pekudei
Vayikra (parsha)
Vayikra, VaYikra, Va-yikra, or Vayyiqra (ויקרא — Hebrew for "and He called,” the first word in the parshah) is the 24th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the first in the book of Leviticus. It constitutes Jews in the Diaspora read it the 23rd or 24th Sabbath after Simchat Torah, generally in March or early April.
Vayikra_(parsha)
Mahmud Barzanji
Mahmud_Barzanji
Mahmud Barzanji
Talk:Mahmud_Barzanji
Tzav
For the town in Armenia, see Tsav, Armenia. Tzav, Tsav, Zav, or Sav (צו — Hebrew for "command,” the sixth word, and the first distinctive word, in the parshah) is the 25th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the second in the book of Leviticus. It constitutes Jews in the Diaspora read it the 24th or 25th Sabbath after Simchat Torah, generally in March or early April.
Tzav
Shemini
Shemini, Sh’mini, or Shmini (שמיני — Hebrew for "eighth,” the third word, and the first distinctive word, in the parshah) is the 26th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the third in the book of Leviticus. It constitutes Jews in the Diaspora read it the 25th or 26th Sabbath after Simchat Torah, generally in late March or April.The parshah tells of the consecration of the Tabernacle, the death of Nadab and Abihu, and the dietary laws of kashrut.
Shemini
Tazria
Tazria, Thazria, Thazri’a, Sazria, or Ki Tazria’ (תזריע — Hebrew for "she conceives,” the 13th word, and the first distinctive word, in the parshah) is the 27th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the fourth in the book of Leviticus. It constitutes Leviticus 12 Jews in the Diaspora read it the 27th or 28th Sabbath after Simchat Torah, generally in April.
Tazria
Seharane
The Seharane is a festival among Kurdish Jews. It lasts a few days at the close of Pesach, that traditionally marked the end of winter and the coming of spring.
Seharane
Metzora (parsha)
Metzora, Metzorah, M’tzora, Mezora, Metsora, or M’tsora (מצורע — Hebrew for "one being diseased,” the ninth word, and the first distinctive word, in the parshah) is the 28th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the fifth in the book of Leviticus.
Metzora_(parsha)
Sigd
Beta Israeli Sigd (סיגד in Hebrew) festival falls on the 29th of the Hebrew month of Cheshvan. Yom Kippur (analogous to counting 50 days from Pesach to Shavuos), and is a festival unique to the Beta Israel community. The holiday symbolizes the acceptance of the Torah.
Sigd
Yechiel of Paris
Yechiel ben Joseph of Paris (Jehiel of Paris) was a major Talmudic scholar and Tosafist from northern France, father-in-law of Isaac ben Joseph of Corbeil. He was a disciple of Rabbi Judah Messer Leon, and succeeded him in 1225 as head of the Yeshiva of Paris, which then boasted some 300 students; his best known student was Meir of Rothenburg.
Yechiel_of_Paris
Acharei
Acharei, Achrei Mos, Aharei Mot, or Ahare Moth (אחרי or אחרי מות — Hebrew for “after” or “after the death,” the fifth word or fifth and sixth words, and the first distinctive word or words, in the parshah) is the 29th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the sixth in the book of Leviticus. It constitutes Jews in the Diaspora generally read it in April or early May.
Acharei
Aufruf
Aufruf (Yiddish:ofrif,oyfruf, ufruf/ifrif or אויפרופן ofrifn) is the Jewish custom of a groom being called up in the synagogue for an aliyah, i.e., recitation of a blessing over the Torah. In the Ashkenazic Jewish community the aufruf ceremony is held on the Shabbat before the wedding; in the Sephardic and Mizrachi traditions, it is called Shabbat Hatan (lit. groom's Sabbath) and is held on the Shabbat after the wedding.
Aufruf
Kedoshim
This page is about Kedoshim, a parshah in the yearly Torah cycle. See Kodashim for the Order of the Mishnah by that name.Kedoshim, K’doshim, or Qedoshim (קדושים — Hebrew for "holy ones,” the 14th word, and the first distinctive word, in the parshah) is the 30th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the seventh in the book of Leviticus. It constitutes Jews in the Diaspora generally read it in late April or May.
Kedoshim
Shlach
Shlach, Shelach, Sh'lah, Shlach Lecha, or Sh’lah L’kha (שלח or שלח לך — Hebrew for "send”, “send to you”, or "send for yourself" ) is the 37th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the fourth in the book of Numbers. It constitutes Jews in the Diaspora generally read it in June. Its name comes from the first distinctive words in the parshah, in .
Shlach
Emor
Emor (אמור — Hebrew for "speak," the fifth word, and the first distinctive word, in the parshah) is the 31st weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the eighth in the book of Leviticus. It constitutes Jews in the Diaspora generally read it in late April or early May.Jews also read parts of the parshah, as the initial Torah readings for the first and second days of Passover and Sukkot.
Emor